Independent Country

James Leroy Wilson's one-man magazine.

Friday, April 19, 2024

Who is Jesus

 Originally published on Substack April 8, 2024.

Some years ago I recognized a coincidence in a letter arrangement of the French “Je suis,” which means “I am.”


“Jesu” is an archaic form of the name “Jesus.” Shift the letters of “Je suis” two spaces to the right we’ll see “Jesu is.”


This is the quick AI response on the meaning of the name “Jesus” on a Google search:

“Jesus” means “Yahweh is salvation.”

AI on “Yahweh:”

Yahweh comes from the Hebrew verb “To be.”

“Yahweh” is an extension of YWHW, a name of God in the First (aka Old) Testament. AI says that the Masorites, Jewish scribes of the 6th-10th centuries CE, added vowels to aid pronunciation to the formerly all-consonant Hebrew language to create “Yahweh.”


AI also says:

YHWH, also known as the he Tetragrammaton, is the name of God in the Hebrew Bible, and is written as the four Hebrew letters yodh, he, waw, and he. The name is read from right to left, and may come from a verb that means “to be”, “to exist”, “to cause to become”, or “to come to pass”.

Characters in the First Testament invariably have names whose meanings reveal their chief characteristic or role in the story. We can’t pretend that the various names of God don’t mean something. The meaning of YWHW is essential to the character of Yahweh.

This is reflected in God’s self-description:

Exodus 3:13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name? ‘ what shall I say to them?” 14 God said to Moses, “I am who I am.” 1 And he said, “Say this to the people of Israel: ‘I am has sent me to you.’” [English Standard Version (ESV)]

Yahweh’s primary characteristic is existence itself. Awareness of existence, meaning awareness of one’s own existence, is awareness of Yahweh. Neville Goddard writes in At Your Command, “God is man’s awareness of being.”


It was by reading Neville that I became interested in why YHWH, or Yahweh (or, archaically, Jehovah) is so frequently translated in English as “The LORD” in small caps. The meaning of the identity of God changes if one is talking to the self-existent being to the “master” or owner, as “Lord” implies.


I finally found an answer. The paper “Translating YHWH” by Nico Daams quotes Katy Barnwell:

In many English translations of the Hebrew Bible the form “LORD,” written in small capitals, is used to represent the four Hebrew letters YHWH. This is a proper name, the personal name of God, not a title or a general noun. How did the term LORD come to be used to represent the personal name of God? It seems clear that, until about the time of the prophet Ezra, the Israelites pronounced the name of God (YHWH) freely. But sometime after the time of Ezra, they came to feel that the name YHWH was so holy that it should not be pronounced. So, whenever YHWH was written in the text, they read it aloud as ‘adonay which means “(my) lord/master.”

Daams adds:

When the Hebrew Bible was translated into Greek (the Septuagint), YHWH was represented by the Greek word κυριος, meaning lord, still respecting the fact that the name itself was considered too holy to be pronounced.

I agree with Daams when he writes:

[It] would be inaccurate and misleading to render [YHWH] as a title such as ‘Lord’. Not only would the name itself be lost, but a new meaning with connotations of lordship would be introduced. This is never part of the complete meaning of YHWH. Most English Bibles use this option though as the result of long tradition. An attempt is made to distinguish it from the Hebrew word ‘adonay, which actually means ‘lord’, by writing the latter with lowercase letters (Lord), while writing the name YHWH with small caps (LORD). The reader is supposed to realize that LORD represents the name of God, while Lord represents ‘adonay. I don’t think this method of distinguishing between two different words would be acceptable anywhere else in translation.

Because most literate Jews knew Greek but not the archaic Hebrew of professional scribes, the Septuagint would have been the Scriptures they knew. And Yahweh was translated as Kurios, meaning Lord.


The New Testament, written originally in Greek, not Hebrew, uses Kurios/Kyrios five times in saying “Jesus is Lord” or “Lord Jesus.” The same name the Septuagint used for Yahweh.


The conclusion I draw is that the New Testament is saying Jesus is the same being as Yahweh, the persona or character largely credited for the inspiring wisdom but also blamed for the appalling atrocities and rigid rules in the First Testament.


Surely if the message of the New Testament was something else, Christians could disregard the First Testament entirely. That Jesus is Yahweh can be hard to accept, especially for fans of Jesus who aren’t fans of the First Testament God. It also might throw a curve to those who’ve understood the First Testament God as “the Father” and Jesus as “the Son.”


It’s true that Jesus, by that name, doesn’t appear in the First Testament (unless he is Joshua; Jesus is the Hebrew name for Joshua), but Yahweh does appear in various forms and modes of communication. In the New Testament, Jesus is Yahweh as a man.


This makes sense when you view the Bible from Neville Goddard’s perspective: nothing in the Bible literally happened, and almost none of the characters ever existed in history, including Jesus.


Goddard asks you to see God as your own “I am.” As an organism, your mind is focused on finding nutrients, safety, and sex — things outside of yourself. But your self-awareness, or consciousness, your ability to imagine, your inner being, is your God and there is no other. In imagination — in God — one can transcend the known laws of physics. One can also forgive others and imagine them as you want them to be.


Goddard believed that if you assume what you have imagined is fact, it will become fact in ways our conscious minds are incapable of knowing.


So Yahweh, or Jesus, is your inner being, your capacity to transcend reality as you mold and shape it according to your imagination. This inner being told the woman in the Garden of Eden that it is foolish to glean knowledge from the fruit of a tree or anywhere else outside of herself. Through this inner being, seas are parted, city walls fall, and giants are slain because these events are imagined first, when people call upon the name of Yahweh. By the same cause, sickness is healed, the dead are resurrected, and fortunes are reversed.


This inner being tells us there are no gods outside ourselves to worship or make idols of. The First Testament is full of metaphorical tales of the people of Israel pursuing external idols and ignoring their own God, their inner guidance. The tales are set in countries and empires with laws and traditions just like all stories are set in a time and place in novels and movies. The details of the social infrastructure aren’t what the story is about, it’s about the inner being within you and how your faith in it works wonders.


The story of Jesus in the New Testament is the story of Yahweh fully embodying and expressing the inner consciousness outwardly so that not even physical death is a barrier. It’s not that the miracles of the being known as Yahweh and then Jesus factually happened, but that we can perform them ourselves through imagination and faith.

It might be unusual to believe that all the “miracles” in the Bible are possible but probably didn’t happen. But miracles are happening all the time in one corner of the planet or another, all stemming from the faith of one’s inner being that it is possible.

Jesus is a name for your inner self or higher consciousness. As an alternative to searching for leaders to solve your problems, Jesus says “Follow me.”

James Leroy Wilson writes The MVP Chase (subscribe) and JL Cells (subscribe) and thanks you for your subscriptions and support! You may contact James for your writing, editing, and research needs: jamesleroywilson-at-gmail.com.

Friday, September 22, 2023

God Just Wants to Have Fun

Person having fun. (Photo: ekstrazabawki; Creative Commons 4.0)


This is a talk I gave at Unity Lincoln (Nebraska) on September 17, 2023. 


Good morning!


Two weeks ago, the singer and songwriter Jimmy Buffett passed away. On my Facebook feed, I read a tribute from his longtime friend James Taylor. James called Jimmy  "A model of how to enjoy the great gift of being alive."


That statement reminds me of Alan Watts. Watts was a 20th-century English writer, speaker, and personality who helped bring Eastern philosophy into the American mainstream. And he said one of my favorite things ever. I quote:


"The meaning of life is just to be alive. It is so plain and so obvious and so simple. And yet, everybody rushes around in a great panic as if it were necessary to achieve something beyond themselves."


What I appreciate about Watts's quote is that it takes the pressure off. We are not here to meet other people's expectations of us, and we are not here to please some deity in the sky. We don't need to leave a mark that will be remembered generations from now. I don't have to make the world a better place. And even if I tried, "a better place" according to whom? Wars have been fought, and are still being fought, where each side genuinely believed they were making the world a better place.


Nobody has to do anything. Life is NOT a series of homework assignments. Just be alive.


That said, what everyone wants is happiness. 


Many years ago I read a definition of happiness by the self-help and business writer 

Robert Ringer. I'm not saying I agree with everything I've read from him. But I appreciate how he dispensed with all the philosophical jargon and wrote that what he means by happiness is "feeling good."


And there it is: a very self-evident truth. I don't have to explain what it means to feel good. And when we do feel good, we just want to feel better. 


"I feel good about my life, except for this lingering pain when I stubbed my toe." So you want to feel better.


"I feel good about my life, except for my strained relationship with my co-worker." That means you want to feel better.


"I've been to every Major League ballpark except San Diego's." 


That doesn't mean, "If only I make it to San Diego, then I'd be happy." You probably are happy. It means, "I'd be even happier when I get to San Diego."


"My life is perfect, but I'm embarrassed that I've never seen the movie Casablanca." Well, there you go.


There's always something. Life doesn't require any homework assignments because we make our own. We want to feel good, and when we feel good, we want the next thing to help make us feel even better. The next healing, the next project, the next piece of knowledge, the next experience to add to our memories.


In this way, everyone is on a spiritual quest. Not just the people in this building, not just the people watching. But also people who hardly ever think about spiritual matters at all. Because what is God, but goodness, and what is goodness, but a feeling?


Everyone who wants to feel good wants to experience God, whether they realize it or not.

As Psalm 107 verse 1 says, "Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!"1 John 4 verse16 says God is love; and he that dwelleth in love dwelleth in God, and God in him.


So, the Lord is good, and God is love. 


The Universal Foundation for Better Living was founded in 1974 by the Reverend Dr. Johnnie Coleman. Its first statement of faith says: "WE BELIEVE that it is God’s will that every individual on the face of this earth should live a healthy, happy, and prosperous life."


What do you want for your children, but that they live a healthy, happy, and prosperous life?


What do you want for your partner? The rest of your family? Your friends? What does it mean to love them, if not that you desire that they live a healthy, happy, and prosperous life?"


What if you had a falling out with someone? You could still say about an ex: "I wish her the best."


What does that mean? That just because you parted ways doesn't mean you want her to suffer. You could still love her in the sense that you desire that she has a "healthy, happy, and prosperous life."


What do you want for the person you sometimes see in the elevator at work? Or the cashier at the store? You don't know them, but do you not love them? Do you want them to feel bad, or to feel good?


When you say "Have a good day" and you mean it, you are God in action.


Again, no external God assigned you homework. Your love for yourself, your desire to feel good, and your love for others, your desire that they feel good, is really all that it means to be alive. 


So, God is love, and love is the desire that we enjoy life. So God, through us, just wants to have fun.


But sometimes we might get caught up on this crazy little idea called love.


In John 13 verses 34-35, Jesus says:


“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another." 


Jesus also said to love our neighbor as ourself so we set up charities to help our neighbors and hope that means we're pleasing Jesus. We may have been conditioned to believe that love means unwilling sacrifices and obligations. I don't know about you, but it seems to me that 2,000 years of Christian tradition has made "love your neighbor" a command, kind of like "go to school"  when you were a kid or "pay your taxes" as an adult.


But "love your neighbor" is just an extension of having fun.


To love an ice cream cone is to enjoy it. In those few minutes of eating it, you're having a grand old fun time. And it's because you appreciate it!


To love something is to appreciate it, to find something enjoyable or fun about it.

You could watch a movie and say, "Well, the plot was full of holes but the acting and music were great." You found things to appreciate, to enjoy, to love about the movie.


To love someone is to appreciate something about them. Maybe more than one thing, maybe everything about them, but at least something.  A person might be difficult sometimes, but also makes you laugh. Somebody else might have quirks you find distracting, but they also produce brilliant pieces of art or is a great chef. You might think a famous athlete is selfish,  but he can score 40 points in an NBA playoff game if he has to, and you admire his talent and the work he put in to be that good. Sometimes you might not know someone at all but they're drop-dead gorgeous. You appreciate having seen that beauty enter your life. 

.

Find out what it is that you love, that you appreciate, about another person. Forgive all the things you don't love, because we're not here to judge. We're here to enjoy life, to have fun with each other.


There is another word for appreciation, and that is gratitude.


Gratitude is a go-to piece of advice in spirituality, conventional religion, self-help books, and psychology. It's popular advice because it's great advice!


But, as with love, it sometimes has come across as an obligation to express gratitude. 

When things aren't going so well, count your blessings because others are even worse off.  


Also, gratitude has sometimes been advertised almost as a formula. Once you start listing the good things in your life, you will raise your vibration, the universe will be drawn to that vibration, and then you will receive more blessings.


Well, maybe. I could list dozens of things I'm grateful for, things I know I'd be worse off without. But it's not the length of the list. It's how you feel about each thing.


If I'm in despair I make a gratitude list and write something like, "I can walk." But you can write with the attitude of "[Sigh], well, at least I can walk; some people can't. My life sucks, but  at least I'm not that unfortunate."  


Or you can think about the joy you have had walking. All the pleasant memories, all the fun times you've had while walking, perhaps at a state fair or the downtown of a great city or a nature hike. You may start feeling good because you remember good times.


That's the end game, is it not? To feel good? To be happy. What more do you need? Gratitude isn't a means to the end of receiving more blessings, it is a blessing in itself. 

That's also the reason for giving. You give to something or someone you love for its own sake.


Giving isn't a vending machine, let alone a slot machine. 

I know that we sing, "the more you give, the more God gives to you" and "Give and God gives it back to you."


But haven't you also been told how virtuous it is to give expecting nothing in return?

It's kind of asking you to  "don't think about an elephant." When you're told to expect nothing in return, you start thinking about the possibility of getting something in return. It's only natural.


But giving is like gratitude, the feeling you get out of giving is its own reward because you're supporting someone or some organization that you love.

It could be that you will receive tangible, earthly blessings after you express gratitude or give to others. But the only good reason to do either is for the fun of it

Life doesn't have to be taken seriously. We can enjoy every moment of being alive.

May you have a fun-filled, good day!


END


About the Author

James Leroy Wilson writes The MVP Chase (subscribe) and JL Cells (subscribe) and is a monthly columnist at Meer. Thank you for your subscriptions and support! You may contact James for writing, editing, research, and other work: jamesleroywilson-at-gmail.com.